Pronunciation: [ˈə͡ʊba͡ɪˌɪzəm] (IPA) 
The word "obiism" is derived from "obi", a type of sash worn with traditional Japanese clothing. It refers to the practice of collecting obis as a hobby, and is pronounced /ˈoʊ.bi.ɪzəm/. The first syllable is pronounced like "oh", the second like "bee", and the final syllable is "ism" as in "optimism". The spelling of "obiism" is straightforward and reflects the pronunciation of the word.
Obiism is a term derived from the word "obi," which refers to a form of divination practiced in West African cultures, particularly the Yoruba and Igbo people. It is also known as obi divination or obi oracle. Obiism, however, encompasses more than just divination practices. It is a spiritual and cultural system that involves the belief in divine intervention and the consultation of spirits or deities for guidance and assistance.
In broader terms, obiism can be understood as the spiritual framework that incorporates obi divination as a key component. It involves the use of obi nuts, seeds, or shells, typically four or eight in number, which are thrown and interpreted to provide answers or insights into various aspects of life, including personal matters, relationships, health, and future events.
Obiism embraces the belief that humans have a connection to the spiritual realm and that this connection can be tapped into through the techniques of obi divination. It is deeply intertwined with the cultural and religious practices of the African diaspora, particularly within the context of Afro-Caribbean religions such as Santería, Candomblé, and Vodou.
As a spiritual system, obiism often involves rituals, prayers, offerings, and the invocation of ancestral spirits or deities, depending on the specific tradition or practitioner. It serves as a means of seeking guidance, protection, and spiritual equilibrium, ultimately aiming to foster a harmonious relationship between humans and the divine.
