Maftir is a Hebrew word used in the Jewish tradition to refer to the person who reads the final portion of the Torah during the Shabbat and holiday services. The IPA phonetic transcription of this word is /ˈmæftɪr/. The spelling of the word "maftir" is based on the Hebrew pronunciation and spelling, which includes the use of the letter "tet" (ט), which sounds like the "t" in "tight." Overall, the word represents an important tradition in the Jewish community and holds great significance in religious ceremonies.
Maftir is a term derived from Hebrew, used primarily within Jewish religious practices. In traditional synagogue services, maftir refers to the individual who recites a specific portion of the Torah, which is read publicly during the Sabbath and holiday services. This honor is usually granted to a person who is distinct from the regular Torah reader of the day.
The maftir portion is typically the concluding passage of the weekly Torah reading and is followed by the reading of a selection from the Haftarah, a section from the prophetic books of the Hebrew Bible. The maftir portion serves to conclude the public Torah reading and bridge it with the Haftarah reading, often containing thematic or historical connections.
In addition to its general usage, maftir can also refer to the actual portion of the Torah read by the designated individual. The maftir portion is usually chanted or read aloud in the synagogue, and it can vary depending on the specific Jewish custom or liturgical tradition followed.
Overall, maftir is an integral part of Jewish religious services, serving to honor individuals and mark the end of the Torah reading, while providing a harmonious transition to the Haftarah portion.
The word "maftir" is of Hebrew origin. It comes from the Hebrew root פָּטַר (patar), which means "to release" or "to exempt". In the context of Jewish religious practice, the term "maftir" refers to the person who is called up to read the final portion of the Torah during the synagogue service on Shabbat and holidays. This portion is followed by a reading from the Book of Prophets (Haftarah), which is why the name "maftir" is used, indicating that the reader is exempted or released from reading the Haftarah.