IMMANENTIZATION Meaning and
Definition
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Immanentization is a concept used in philosophy, theology, and sociology to describe the act or process of bringing or making something immanent. Derived from the word "immanent," which refers to something that exists or operates within something rather than being outside or transcendent, immanentization involves making abstract or theoretical concepts manifest, concrete, or present in the world.
In philosophical and theological contexts, immanentization typically refers to attempts to make transcendental or spiritual ideas and principles directly applicable to worldly or secular affairs. It involves transforming concepts that were previously considered to be otherworldly or beyond the realm of human existence into something that can be grasped, comprehended, and experienced in this world.
Sociologically, immanentization can refer to the process of turning abstract or intangible ideas, ideals, or values into practical and observable forms that can shape and guide social and cultural life. It involves bringing these ideas down to earth and making them relevant and accessible to individuals and societies.
Immanentization is often seen as a way of bridging the gap between the transcendent and the immanent, the spiritual and the material, the sacred and the profane. However, it can also raise questions regarding the potential loss or distortion of the original transcendent or abstract nature of the idea or principle being immanentized.
Common Misspellings for IMMANENTIZATION
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- immamentization
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- immahentization
Etymology of IMMANENTIZATION
The word "immanentization" is derived from the term "immanence", which is rooted in the Latin word "immanens", meaning "remaining within" or "indwelling". "Immanence" refers to the concept or quality of being inherent, intrinsic, or existing within something.
The term "immanentization" itself is a relatively more modern creation and is commonly associated with the German philosopher Eric Voegelin. He used the term in his work "The New Science of Politics", published in 1952, to describe a philosophical tendency or process of attempting to make the divine or transcendent aspects of reality immanent or present in the earthly or mundane realm.
Voegelin criticized this immanentizing tendency, arguing that it neglects the proper understanding of transcendent realities and can lead to various ideological or utopian pursuits.
